Showing posts with label Africa. Show all posts
Showing posts with label Africa. Show all posts

Wednesday, 20 September 2017

Racism behind outlandish theories about Africa’s ancient architecture


Some of the most impressive buildings and cities ever made by humans can be found in Africa: the ruined city of Great Zimbabwe, Mapungubwe in South Africa, Kenya’s Gedi Ruins and Meroe in Sudan. Perhaps the most awe-inspiring of these are the last remaining of the Seven Wonders of the Ancient World, the Great Pyramid of Giza, in Egypt.

Racism behind outlandish theories about Africa’s ancient architecture
The pyramids of Giza on the outskirts of Cairo, Egypt [Credit: Mohamed Abd El Ghany/Reuters]
This should come as no surprise. Africa has an extensive archaeological record, extending as far back as 3.3 million years ago when the first-ever stone tool was made in what is today Kenya. The continent’s cultural complexity and diversity is well established; it is home to the world’s oldest-known pieces of art. And, of course, it is the birth place of modern humans’ ancient ancestors, Homo sapiens.

Despite all this evidence, some people still refuse to believe that anyone from Africa (or anywhere in what is today considered the developing world) could possibly have created and constructed the Giza pyramids or other ancient masterpieces. Instead, they credit ancient astronauts, extraterrestrials or time travellers as the real builders.

Well, you may ask, so what? Who cares if relatively few people don’t believe the ancient Egyptians built the pyramids? What’s the harm? Actually, there is great harm: firstly, these people try to prove their theories by travelling the world and desecrating ancient artefacts. Secondly, they perpetuate and give air to the racist notion that only Europeans – white people – ever were and ever will be capable of such architectural feats.

A threat to world heritage

In 2014 two German pseudo-scientists set out to “prove” that academics were concealing the Giza pyramids’ “real” origin. To do so, they chiselled off a piece of one of the pyramids – of course, without authorisation, so they could “analyse” it.

And earlier in 2017 scientists from the World Congress on Mummy Studies in South America published a communique on their Facebook page to draw attention to the raiding of Nazca graves for a pseudo-scientific research programme called the Alien project. It insists that aliens rather than ancient Peruvians were responsible for the famous geoglyphs called the Nazca Lines, despite all the evidence to the contrary.

Such incidents exemplify the threats to developing nations’ cultural heritage. Conservation authorities around the world must spend a great deal of money to protect and restore unique pieces of heritage, and to guard them against vandalism. For instance, the most recent overhaul planned for the Giza site – back in 2008 – was estimated at a cost of USD$45 million.

These are not wealthy nations, as a rule, and it costs money they often don’t have to repair the damage done by, among others, pseudo-scientists.

Racism behind outlandish theories about Africa’s ancient architecture
The ancient city of Meroe [Credit: Mohamed Abd El Ghany/Reuters]
Racism and colonial attitudes

A series of stone circles in South Africa’s Mpumalanga province provides an excellent example of the other problem with pseudo-archaeologists. Some people genuinely believe that these structures were designed by aliens. They scoff at scientific research that proves the stone circles were made by the Koni people using ropes, sticks and wood. They will not even entertain the notion that ancient African tribes could be responsible.

But the same people have no problem believing that medieval Europeans built the continent’s magnificent cathedrals using only ropes, sticks and wood. They dismiss scientific research that overwhelmingly proves ancient Africans’ prowess, but insist the documents which contain evidence of Europeans’ construction processes are beyond reproach.

Why is it so hard for some to acknowledge that ancient non-European civilisations like the Aztecs, people from Easter Island, ancient Egyptians or Bantu-speakers from southern Africa could create intricate structures?

The answer is unfortunately as simple as it seems: it boils down to profound racism and a feeling of white superiority that emanates from the rotting corpse of colonialism.

Colonial powers saw their “subjects” in Africa, South America and Southeast Asia as exotic, fascinating – but ultimately primitive.

An increasing knowledge and understanding of the archaeological record mostly dispelled these notions. But for some, and until nowadays, it seems unthinkable that ancient non-European societies have been resourceful and creative enough to erect such monuments. So, the thinking went, conventional science must have been missing or hiding something: ancient astronauts, aliens, or the lost civilisation of Atlantis. Even some mainstream scholars have dabbled in this thinking.

Telling the truth

The internet and social media has given these modern conspiracy junkies a perfect platform to share their theories. They try to make others believe that scientists are hiding “the truth” about ancient monuments. Sometimes they even succeed.

There is a risk that they will drown out quality knowledge and science with their colourful, outlandish theories. When such bizarre theories emerge, it can water down people’s understanding and appreciation of Africa’s architectural and cultural heritage.

At the same time, these theories can prevent awareness about Africa’s rich heritage from developing. The heirs of the real builders may never learn about their ancestors’ remarkable achievements.

Scientists have a crucial role to play in turning the tide on such harmful theories. Those of us who are doing ongoing research around the continent’s architectural and fossil record should be sharing our findings in a way that engages ordinary people.

We must show them just how awe-inspiring structures like Great Zimbabwe, Meroe and the Giza Pyramids are – not because they were created by some alien race, but because they are living proof of ancient societies’ ingenuity.

Author: Julien Benoit | Source: The Conversation [September 20, 2017]
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Friday, 15 September 2017

In Namibia, 1533 Portuguese shipwreck's relics hidden away


Diamond prospectors in Namibia nearly a decade ago stumbled upon remnants of a shipwrecked Portuguese vessel whose trading journey to India was cut violently short by a storm in 1533. Today the artifacts from the doomed ship, described by archaeologists as one of that era's most important finds, remain a hidden treasure.

In Namibia, 1533 Portuguese shipwreck's relics hidden away
In this photograph taken on Thursday, April 17, 2008, a worker holds gold coins from the wreck of a 16th century 
Portuguese ship that was discovered in a diamond-mining area on Namibia's Atlantic coast, in Oranjemund 
[Credit: Dieter Noli via AP]
Relics stored in a dimly lit warehouse at a diamond mine on Namibia's Atlantic coast include bronze cannons, copper ingots, eroded musket stocks, cracked ivory tusks and rusted sword sheaths, but they are seen by only a small number of visitors who navigate sealed doors and other stringent security features at the mine operated by Namdeb, a joint venture between Namibia and the De Beers company. More than 2,000 gold coins from the wreck, most of them Spanish and Portuguese, are in a central bank vault in Windhoek, the capital.

The remains of the ship owned by Portuguese King Joao III, identified by archaeologists as the Bom Jesus, are in limbo in this southern African country where many vessels foundered over the centuries on its treacherous coastline. While Namibia says it needs resources to preserve, restore and display the trove, some archaeologists believe political will is lacking and worry that the chance for valuable research and a tourism bonanza is closing as decay takes its toll.

"It would have been a wonderful bonus for the Namibian government," said Dieter Noli, who worked at the Bom Jesus excavation site, which had been safe from plunderers in a diamond-mining area called the Sperrgebiet, or "prohibited area" in German.

In Namibia, 1533 Portuguese shipwreck's relics hidden away
In this photograph taken on Tuesday, April 15, 2008, copper ingots from the wreck of a 16th century 
Portuguese ship lie in the sand shortly after the discovery of the relics in a diamond-mining area 
on Namibia's Atlantic coast. The ingots were to be traded for spices in India and were stamped 
with the trident symbol of a German trading house [Credit: Dieter Noli via AP]
The significance of the ship "lies in the fact that it is the only one from that time that is untouched, unlooted," Noli said. "Therefore, it offers a more complete window into the past."

Plans to open a Bom Jesus museum in the mining town of Oranjemund, near the shipwreck site, are languishing.

Namibia needs a sponsor to "kick-start" the museum project and Oranjemund has set aside land for it, said Esther Moombolah-Goagoses, head of Namibia's national museum, which oversees the shipwreck.

In Namibia, 1533 Portuguese shipwreck's relics hidden away
A Namibian government worker holds a brass medical syringe that was recovered from the wreck 
of a 16th century Portuguese ship, which was discovered in 2008 on Namibia's desolate Atlantic 
coastline, in Oranjemund, Namibia, Tuesday, June 13, 2017 [Credit: Chris Torchia, AP]
Mowa Eliot, a Namibian maritime archaeologist, said the discovery of the Bom Jesus was a "turning point" in Namibia's appreciation for maritime heritage and that the government is committed to conserving the remains.

Portugal decided not to reclaim possession of the artifacts "as the country whose flag it was flying under," the Portuguese culture ministry said in written responses to questions from The Associated Press. It said Portuguese teams assisted Namibian and Zimbabwean archaeologists working on the wreck in 2008 and 2009, and that it is in touch with Namibian authorities about staging a traveling exhibition of the finds in Windhoek and Portugal.

Portugal plans to hold a conservation and restoration course in Oranjemund and "is waiting to hear from Namibia about its training needs," the ministry said.

In Namibia, 1533 Portuguese shipwreck's relics hidden away
A Namibian government worker holds a pewter plate in a warehouse in Oranjemund, Namibia, Tuesday, June 13, 2017, 
where relics recovered from the wreck of a 16th century Portuguese ship, which was discovered in 2008, are stored.
 The artefacts are being kept at a high-security diamond mine in the while more than 2,000 Spanish and Portuguese 
gold coins were taken to a central bank vault in the Namibian capital, Windhoek [Credit: Chris Torchia, AP]
Since independence from white minority rule in 1990, Namibia has sought to reinforce national and indigenous culture, highlighting the long history of the San people as well as the brutal legacy of German colonizers. At the same time, it receives extensive funding from Germany and vigorously promotes itself as a destination for international tourists.

While the fate of the crew of the Bom Jesus is unknown, the ship's relics include pewter plates, cutlery handles, a brass medical syringe and goods that were to be traded for spices in India - ingots stamped with the trident symbol of a German trading house, and elephant ivory believed to have been transported from West Africa to Lisbon, the Portuguese capital. Wood planks from the ship's structure and weapon parts are kept in tanks of water, a conservation process that removes corrosion-causing salt.

Noli, the archaeologist, said the ingots are "quietly going green and are literally flaking away" while other materials such as wood and leather are slowly disintegrating. Three astrolabes, devices used for navigation, should be flown to Portugal for restoration and research, Noli said.

In Namibia, 1533 Portuguese shipwreck's relics hidden away
This photo taken Tuesday, June 13, 2017 shows diamond mine facilities in the town of Oranjemund, Namibia. Relic from
 the wreck of a 16th century Portuguese ship that was discovered in the area on Namibia's Atlantic coast are kept in a 
warehouse at the diamond mine, and plans to open a museum to display some of the artefacts are moving slowly 
[Credit: Chris Torchia, AP]
In a 2016 report, the Portuguese television channel RTP visited the Windhoek bank vault in hopes of seeing the stash of gold coins. In one awkward scene, Namibian officials standing in front of a padlocked safe box said to contain the gold say they can't open it because there is a problem with documents.

Alexandre Monteiro, an expert at the Universidade Nova de Lisboa in Portugal, said Namibia should ask UNESCO, the United Nations cultural body, to send a technical team to evaluate the artifacts.

"With every passing day, the opportunities we have to stop this process of degradation are diminishing," he said in the RTP report. "The Bom Jesus will indeed disappear in a few years' time if nothing gets done."

See also: Treasure-filled Portuguese shipwreck found in desert coastline of Namibia

Author: Christopher Torchia | Source: The Associated Press [September 15, 2017]
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